Rama Katha Rasa Vahini - Post 5

On one occasion, Emperor Parikshith fell at the feet of the Sage Suka and asked for instruction on one point that was causing him dire doubt.

"Master! One riddle has been worrying me since long. I know that you can solve it for me and that no one else can. I have listened to the narratives of the lives of my forefathers, from the earliest, the great Manu, down to those of my grandfathers and father. I have studied these stories with care.

I observe that in the history of every one of these, there is mention of Sages (Rishis) attached to the monarch, some learned scholar-saints who are members of the court, attending durbars and sharing the business of government!

What is the real meaning of this amazing association of scholars (who have renounced all attachments and desires, who have realized that the world is a shadow and a snare and that the One is the only Reality) with kings and rulers playing subordinate roles and counseling them when asked? Those revered elders will not, I know, engage themselves in any activity without sufficient and proper reasons. Their behavior will ever be pure and unsullied. But, this makes my doubt unsolvable. Please enlighten me".

Suka laughed at the question. He replied, "You have asked a fine question, no doubt. Listen! The great sages and holy scholars will always be eager to share with their fellowmen the truth they have grasped, the sanctifying experience they have won, the elevating deed they have been privileged to perform, and the Divine Grace they have been chosen to receive; they seek nearness to those who are in charge of administration, those who are adepts in ruling over peoples, with the intention to use them as instruments for establishing and ensuring peace and prosperity on earth; they implant high ideals in their minds, and holy ways of fulfilling them; they prompt the performance of righteous actions, in accordance with just laws.

The monarchs too invite and welcome the sages, seek out the scholars and plead with them to be in their courts, so that they can learn from them the art of government and act according to their counsel. The monarch was the master and guardian of the people; so, they spent their days with him for the estimable purpose of realizing, through him, the yearning of their hearts: "Lokaassamasthaah Sukhino Bhavanthu - May all the Worlds be happy". 

They were eager to see happiness and peace spread over the world. Therefore, they tried to equip the kings with all the virtues, fill them with all the moral codes of discipline, arm them with all branches of learning, so that they may rule the realm efficiently, wisely and with beneficial consequences to themselves and their subjects.

There were other reasons, too. Listen! Knowing that the Granter of Joy to humanity, the Mentor of human morals, the Leader of the Solar line, the Dweller in the Heaven of Eternal Bliss, will take birth in a royal line, Sages who had the foresight to anticipate events, gained entry into the durbars of rulers so that they may experience the bliss of contact with the Incarnation, when It happens.

They feared they may not get such access later, that they may miss the Bliss they could well garner. So, they profited by their vision of the future and established themselves in the royal capital, in the thick of the community, longing for the Advent.

"To this venerable group belonged Vasistha, Viswamitra, Garga, Agasthya and other sages (rishis). They had no wants; they were monarchs of renunciation; they sought nothing from any one. They were ever content.They appeared in the audience halls of the emperors of those days, not for polemics and the pomp of punditry or for collecting the costly gifts offered to such disputants and guests, or for decorating themselves with the burdensome title those patrons confer on the persons they prefer. They craved rather for the Darshan (Bliss of the Vision) of the Lord and for a chance to uphold Dharma (Righteousness) in human affairs; they had no other objective".

Continued……

Love.